Jesus replied, “I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. If the Son sets you free, you will be free indeed.” John 8: 34-36
When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?” John 5: 6
Last Sunday my daughter and I saw the theatrical production of C.S. Lewis’s “The Great Divorce,” performed by the Fellowship for Performing Arts. Having read the book decades ago in college, I had been looking forward to seeing it performed on stage.
The premise for the storyline was that souls in hell were allowed to visit heaven, and if they chose to live there with God, they could stay. If it sounds too good to be true – it is. By the end of the visit the vast majority, for various reasons, expressed most adamantly that they did not, would not stay, and they boarded the bus to go back to their eternal home.
As usual, I was intrigued by C. S. Lewis’s imagination. I knew Lewis didn’t believe this was what hell was like, but it was a portrayal of a dream illustrating spiritual truths at play on earth.
Just as hell was depicted as a giant bureaucracy in The Screwtape Letters, hell in The Great Divorce did not fit the traditional description. Instead of endless flames and smoke and physical agony, hell in this production was a dreary, dimly lit place with perpetual conflict. Every time new people arrived, they couldn’t get along with their neighbors and would move farther out. Thus, hell was constantly expanding, with no meaningful human relationships.
The characters in the story were all different from one another, but I’m guessing you’ve met them.
Two of the travelers didn’t even board the bus. Instead, they got into a fist fight while standing in line and stormed off.
When the others arrived in heaven, a well-known artist found she couldn’t deal with the fact that in heaven she wouldn’t have the fame and status she’d had on earth. For her, the thought of being equal to everyone else there was unbearable, and she opted to go back.
A priest, who seemed to think himself intellectually superior to heaven’s humble Christ-followers with their simple faith, couldn’t handle the fact that he wasn’t allowed to come to God on his own terms, create his own version of Him, or depersonalize Him. He left in a huff, unable to let go of his ego.
A woman who had pined for her lost son since his death, was asking, begging, then demanding to see her boy. When she was told she needed to let go of him first, that God was to be first in her life, not her son, she dug in her heels and became increasingly hostile. She broke into a rant, accusing God of callousness and cruelty. It was explained to her that her son had been taken away because her obsession with him was not good for her, and she needed to trust God and put Him first. Doing so would have allowed her to reunite with her son without making him her god. Refusing to relinquish her idolatry, the self-righteous mother became more and more enraged, until she stormed out, declaring that she wanted nothing to do with the Lord. – She preferred a loving God!
Other mortals came and went, each rejecting the true God, each refusing to open their eyes to what they were missing and let go of their own notions of what God and heaven ought to be. Each stubbornly chose to turn down eternal life rather than come to God on His terms.
Finally, a man entered the scene with a red lizard on his shoulder. He impulsively petted it, talked to it, and listened to what it was whispering in his ear. An angel told him if he’ll turn over the lizard, he could stay in heaven. Reluctant, he kept holding onto the creature. Time and again he almost handed it over, but then it would whisper something to him, and he would shrink back from the angel and continue to dote on the creature. And when he learned that the angel wanted to kill it, horrified, he clung all the more tightly. He agonized, longing to stay in heaven, but seemingly unable to relinquish the “pet” he was enslaved to. The struggle grew in intensity, until finally, near hysteria, he gave it over to the angel, who threw it onto the ground, where with a little explosion it was reduced to a red blob on the floor. The man screamed in horror.
But then, something marvelous happened.
In its place there rose up another creature, a beautiful horse. The man then mounted it, and together they galloped up the mountain – “further up and further in,” as it’s described in The Chronicles of Narnia.
C. S. Lewis painted a clear picture of the powerful hold sin can have on us. Today we use a different word, but “addiction,” is just another word for slavery.
When we have sin, sin has us.
Many people struggle unsuccessfully for years with what the Bible calls “besetting sin.” No matter what kind of self-help methods they try, they remain enslaved to it. Mere “will power” is not powerful enough to set them free.
There’s only one way to break the power of sin, and that’s to love God more than the sin. Give it to Him and let Him kill it. If we have been attached to that sin, when it dies it may feel as if a part of us dies with it. But as Lewis described, in the place of that sin we surrender to Him, He will bless us with something infinitely better, something we can’t see now, because the sin – the counterfeit – has blinded us to what will give us true joy.
What’s your lizard?
Prayer: Lord, teach us to hate sin as much as You do. Help us to give it to You to be destroyed. Break our attachment to it. We want to be truly free. In Jesus’ name, amen.